Number of visitors 2.4 Million +


Overview of Israel

 

  • History of Israel
  • Hierarchical structure 
  • The Constitution of Israel
  • Federal Government
  • Local Government
  • Elections

History of Israel

 

The history of the Jewish people, and their roots in the Land of Israel, spans thirty-five centuries. It is here that the culture and religious identity of the Jewish people was formed. Their history and presence in this land have been continuous and unbroken throughout the centuries, even after the majority of Jews were forced into exile almost 2,000 years ago. With the establishment of the State of Israel on May 14, 1948, Jewish independence was renewed.

 

Early History: In the first century, when the Jewish civilization in Israel was already over 1,000 years old, Rome destroyed the Holy Temple in Jerusalem and conquered the Jewish nation. At this time, the Romans renamed the region “Palestine” and exiled a portion of the population. However, some Jews remained. For the two millennia after the Roman conquest, no other state or unique groups developed in the region. Instead, different empires and people came, colonized, ruled, and disappeared. Jews remained in Palestine during these changes. 

 

Throughout these 2,000 years, Jews, regardless of their current country of residence, continued to view a return to their ancient homeland as an essential part of their identity and a source of hope. Between 1517 and 1917, Palestine was part of the Ottoman Empire. The region initially prospered under the Ottomans, but during the Empire’s decline, it was reduced to a sparsely populated, impoverished, barren area. Meanwhile, the Zionist movement was emerging in Europe in the late nineteenth century, generated by increasing antisemitism and violence against Jews in Europe as well as the rising nationalism throughout the continent. The Zionists, whose goal was the return of the Jewish people to a sovereign state in the Land of Israel, fostered increased Jewish immigration to Palestine and sought international political recognition of the Jewish right to independence in Palestine. When the Ottoman Empire was defeated in World War I (1914–1918), its lands were ceded to the victorious Allies who carved the land into new nations, which included Iraq, Lebanon, and Syria.

 

The British Mandate: Under the Treaty of Sèvres (1920), the League of Nations formally gave control of Palestine to the British government. Britain’s job was to implement the Balfour Declaration, which had been signed five years earlier, stating Britain’s desire to create a homeland in Palestine for the Jews. Even before this declaration, Jews had begun to purchase land and settle in the country. As they continued to do so, the Jewish population grew to some 600,000 on the eve of World War II. 

 

Of course, when the modern return of Jews to the Land of Israel began, Arabs were living there. Toward the end of the nineteenth century and more so in the early twentieth century, the national consciousness of these Arabs emerged as Palestinian nationalism and that nationalism aspired to independence. Thus, the Arab desire for independence clashed with the Jewish desire for return. British control over this territory lasted from 1923 to 1948, during which time the authorities were challenged by the demands of Zionists for Jewish self-government, and a growing Arab nationalist movement rejecting this Jewish presence and nationalist aspirations. 

 

Growing Jewish-Arab violence and attacks on British personnel by some Jewish extremists led Britain to announce that it sought to end its mandate of the area. During this period, there was also the 1939 “White Paper” that stated that Palestine would be neither a Jewish state nor an Arab state, but an independent state to be established within ten years. The “White Paper” also limited Jewish immigration to Palestine to 75,000 for the first five years, subject to the country’s ability to absorb them economically, and would later be contingent on Arab consent. Stringent restrictions were also placed on how much land Jews could acquire. Despite efforts to rescind the “White Paper” following the end of World War II, it remained in effect until the British departed Palestine in May 1948.

 

United Nations Partition Plan: Following Britain’s February 1947 announcement of its intention to terminate its mandate government, the UN General Assembly appointed a special committee—the United Nations Special Committee on Palestine (UNSCOP)—to make recommendations on the land’s future government. UNSCOP recommended the establishment of two separate states, Jewish and Arab, to be joined by an economic union, with the Jerusalem-Bethlehem region as an enclave under international administration. On November 29, 1947, the UN General Assembly voted on the partition plan, adopted by 33 votes to 13 with 10 abstentions. The Jewish side accepted the UN plan for the establishment of two states. The Arab states rejected the plan and almost immediately formed volunteer armies that infiltrated Palestine against the Jews.

 

Founding of the State of Israel 1948: Israel’s establishment as an independent sovereign state was officially declared in Tel Aviv on Friday, May 14, 1948, by Zionist leader David Ben-Gurion, the day the British Mandate over Palestine was officially terminated, by UN Resolution 181.

 

War of Independence (1948–1949): When the UN voted to partition the Mandate on November 29, 1947, Palestinian Arabs, with the help of Arab states, launched attacks against Israel to seize the entire Mandate. On May 14, 1948, Israel declared independence and was immediately invaded by the armies of five Arab nations: Egypt, Syria, Transjordan, Lebanon, and Iraq. The newly formed Israeli Defense Force (IDF) managed to prevail after fifteen months of war. 

 

 

The Six-Day War (1967): Israel was forced to defend itself when Syria, Egypt, Jordan, and Iraq intensified their attacks and Egypt illegally blocked Israel’s access to international waters and expelled UN peacekeeping forces. Four Arab countries mobilized more than 250,000 troops in preparation for a full-scale invasion. Israel preempted the invasion in a defensive war and managed to capture the West Bank from Jordan; Gaza and the Sinai Peninsula from Egypt; and the Golan Heights from Syria. 

 

Israel Today: Since 1948, Israel’s population has grown tenfold. Israel was founded with a population of 806,000. Today there are 8.5 million Israelis; about 75% of them Jews. Like other democratic, multi-ethnic countries, Israel struggles with various social and religious issues and economic problems. It is a country of immigrants that often came to the country dispossessed. 

 

On the political front, most Arab and Muslim states continue to deny the Jewish State’s right to exist. Unfortunately, only two of the twenty-two Middle Eastern states have signed peace agreements with Israel—Egypt, and Jordan. The ongoing Palestinian-Israeli conflict is complex, with challenges related to borders, settlements, sovereignty, and other contentious issues. There are those on both sides of the conflict who hope one day to achieve a peaceful coexistence.

 

 

Location: Israel is located at the eastern end of the Mediterranean Sea, where Europe, Africa, and Asia meet. The country borders Lebanon and Syria in the north, Jordan to the east, and Egypt to the south.

 

Hierarchy Structure of Israel

Israel is a parliamentary democracy consisting of legislative, executive, and judicial branches. Its institutions are the presidency, the Knesset (parliament), the government (cabinet of ministers), and the judiciary.

 

The system is based on the principle of separation of powers, in which the executive branch (the government) is subject to the confidence of the legislative branch (the Knesset) and the independence of the judiciary is guaranteed by law.

 

 

Israel is a parliamentary democracy with a hierarchical structure that includes several levels of government and authority. The hierarchy is as follows:

 


Prime Minister: The Prime Minister is the head of the Israeli government and holds the highest executive authority. They are usually the leader of the political party or coalition that holds the majority of seats in the Knesset (the Israeli parliament). The Prime Minister is responsible for forming a government, making policy decisions, and representing Israel internationally.

 

Cabinet: The Cabinet is composed of government ministers, each responsible for a specific government department or portfolio (such as defense, finance, foreign affairs, etc.). The Cabinet is headed by the Prime Minister and collectively makes important policy decisions.

 

Knesset: The Knesset is the unicameral parliament of Israel. It is composed of 120 members (known as Knesset members or MKs) who are elected through proportional representation. The Knesset passes laws, approves the national budget, and exercises legislative oversight over the government’s activities.

 

President: The President of Israel is a largely ceremonial role, serving as the head of state. The President’s duties include representing the country at official events, receiving foreign dignitaries, and granting pardons based on the recommendation of the Justice Minister.

 

Supreme Court: The Supreme Court of Israel is the highest judicial authority in the country. It serves as a court of appeals for lower courts and has the authority to hear cases related to constitutional matters and administrative decisions. The Court also plays a role in safeguarding democratic principles and human rights in Israel.

 

Districts: Israel is divided into six administrative districts, each headed by a District Commissioner. These districts are further divided into municipalities and local councils. Local governments have varying degrees of autonomy and responsibility for issues like education, local planning, and public services.

 

Local Authorities: Israel has various local authorities, including municipalities and local councils. These entities are responsible for managing local affairs, infrastructure, and services within their jurisdictions.

 

Israel Constitutions 

Israel has no written constitution. Various attempts to draft the formal document since 1948 have fallen short of the mark, and instead, Israel has evolved a system of basic laws and rights, which enjoy semi-constitutional status. This provisional solution is increasingly inadequate for Israel’s needs, and the necessity for completing this historic task has never been so urgent.

 

 

In May 2003, the Constitution, Law, and Justice Committee of the Knesset, chaired by Member of Knesset Michael Eitan, initiated the Constitution by Broad Consensus Project, which aims to write a constitution for the State of Israel. The Committee has been meeting weekly since then to consolidate a draft of a constitution that will enjoy wide support among Israelis and Jews worldwide. The proposed constitution will ultimately be brought to the Knesset and the people for consideration and ratification.

 

The Committee believes that since Israel is the democratic state of the Jewish people, it is appropriate to appeal to the worldwide Jewish community and invite their input on central constitutional issues, particularly regarding those questions which involve the relationship between Israel and the Jewish people.

 

Israel does not have a formal written constitution in the traditional sense. Instead, it has a collection of Basic Laws that serve as constitutional provisions. These Basic Laws cover various aspects of governance, rights, and institutions. Amendments to these Basic Laws require a special majority in the Knesset (Israeli parliament). Some notable amendments include:

 

Basic Law: Human Dignity and Liberty (1992): This Basic Law guarantees fundamental rights to all individuals in Israel, including the right to life, privacy, and freedom of expression. While not an amendment per se, its enactment was a significant step in strengthening constitutional protections.

 

Basic Law: Freedom of Occupation (1994): This Basic Law ensures the right to work and pursue a chosen occupation. It emphasizes the importance of maintaining individual rights within the framework of a democratic society.

 

Basic Law: The Knesset (1992, amended multiple times): This Basic Law outlines the structure, functions, and powers of the Knesset, Israel’s parliament. Amendments to this law have addressed issues such as the disqualification of candidates and parties that deny Israel’s existence as a Jewish and democratic state.

 

Basic Law: Government (2001): This Basic Law details the structure and powers of the government, including the role of the Prime Minister and ministers. It also regulates matters related to the formation and dissolution of the government.

 

Basic Law: Jerusalem, Capital of Israel (1980): This Basic Law declares Jerusalem as the united capital of Israel. While not specifically amended, its status and implications have been a subject of international debate and contention.

 

Basic Law: Referendum (2014): This Basic Law outlines the circumstances under which certain significant decisions, such as territorial changes involving areas under Israeli sovereignty, would require approval through a national referendum.

 

https://knesset.gov.il/constitution/ConstOpening_eng.htm#:~:text=Israel%20has%20no%20written%20constitution,which%20enjoy%20semi%2Dconstitutional%20status.

 

Federal Government 

Executive Authority: The executive authority of the state is the government (cabinet of ministers), charged with administering internal and foreign affairs, including security matters. Its policy-making powers are very wide, and it is authorized to take action on any issue which is not legally incumbent upon another authority.

 

The cabinet determines it working the formation of a government, a list of ministers for Knesset approval, together with an outline of proposed government guidelines. All the ministers must be Israeli citizens and residents of Israel and all must be Knesset members.

 

Once approved, the ministers are responsible to the prime minister for the fulfillment of their duties and accountable to the Knesset for their actions. Most ministers are assigned a portfolio and head a ministry; ministers who function without a portfolio may be called upon to assume responsibility for special projects. The prime minister may also serve as a minister with a specific portfolio.

 

Ministers, with the approval of the prime minister and the government, may appoint a deputy minister in their ministry; all must be Knesset members.

 

Like the Knesset, the government usually serves for four years, but its term may be shortened by the resignation, incapacitation, or death of the prime minister or a vote of no-confidence by the Knesset.

 

If the prime minister is unable to continue in office due to death, incapacitation, resignation, or impeachment, the government appoints one of its members (and decision-making procedures. It usually meets once a week, but additional meetings may be called as needed. It may also act through ministerial committees.

 

Forming a government: All governments to date have been based on coalitions of several parties since no party has ever received enough Knesset seats to form a government by itself.

 

Following consultations, the president presents one Knesset member with the responsibility of forming a government. To do so, this Knesset member has to present, within 28 days of being given responsibility for must be a Knesset member) as acting prime minister.

 

In case of a vote of no-confidence, the government and the prime minister remain in their positions until a new government is formed.

 

Legislature branch: The Knesset (Israel’s unicameral parliament) is the country’s legislative body.

 

The Knesset (Israel’s unicameral parliament) is the country’s legislative body. The Knesset took its name and fixed its membership at 120 from the Knesset Hagedolah (Great Assembly), the representative Jewish council convened in Jerusalem by Ezra and Nehemiah in the 5th century BCE.

 

A new Knesset begins to function after general elections, which determine its composition. In the first session, Knesset members declare their allegiance, and the Knesset speaker and deputy speakers are elected. The Knesset usually serves for four years but may dissolve itself or be dissolved by the prime minister at any time during its term. Until a new Knesset is formally constituted following elections, full authority remains with the outgoing one.

 

The Knesset operates in plenary sessions and through 15 standing committees. In plenary sessions, general debates are conducted on legislation submitted by the government or by individual Knesset members, as well as on government policy and activity. Debates are conducted in Hebrew, but members may speak Arabic, as both are official languages. Simultaneous translation is available.

 

To become law, a regular state bill must pass three readings in the Knesset (while private bills have four readings). In the first reading, the bill is presented to the plenary, followed by a short debate on its contents, after which it is referred to the appropriate Knesset committee for detailed discussion and redrafting, if necessary. When the committee has completed its work, the bill is returned to the plenary for its second reading, at which time committee members who have reservations may present them to the plenary. Following a general debate, each article of the bill is put to a vote and, unless it is necessary to return it to committee, the third reading takes place immediately, and a vote is taken on the bill as a whole. If the bill passes, it is signed by the presiding speaker and is later published in the Official Gazette, with the signatures of the president, prime minister, Knesset speaker, and the minister responsible for the law’s implementation. Finally, the state seal is affixed to it by the minister of justice, and the bill becomes law.

 

Judiciary: The independence of the judiciary is guaranteed by law. Judges are appointed by the president, upon recommendation of a nominations committee comprised of Supreme Court judges, members of the bar, and public figures. Appointments are permanent, with mandatory retirement at age 70.

 

Special Courts (1 judge): Traffic, labor, juvenile, military, and municipal courts, with clearly defined jurisdiction; administrative tribunals.

 

Religious Courts (1 or 3 judges): Jurisdiction in matters of personal status (marriage, divorce, maintenance, guardianship, adoption) vested in judicial institutions of the respective religious communities: Jewish rabbinical courts, Muslim sharia courts, Druze religious courts, ecclesiastical courts of the ten recognized Christian communities in Israel.

 

Magistrates’ Court (1 judge): Civil and minor criminal offenses; jurisdiction in civil and criminal cases.

 

District Court (1 or 3 judges): Appellate jurisdiction over magistrates’ courts; original jurisdiction in more important civil and criminal cases.

 

Supreme Court (1, 3, 5 or a larger uneven number of judges): Ultimate appellate jurisdiction nationwide; right to address issues when necessary to intervene for the sake of justice; authority to release persons illegally detained or imprisoned; sitting as a High Court of Justice, hears petitions against any government body or agent and is the court of first and last instance.

 

 

Local Government

Services provided by local government include education, culture, health, social welfare, road maintenance, public parks, water, and sanitation. Each local authority functions through by-laws complementing national laws, which have been approved by the Ministry of the Interior. Some authorities operate special courts in which transgressors of local by-laws are tried. Financing for local authorities comes from local taxes, as well as allocations from the state budget. Every authority has a comptroller who prepares an annual report.

 

The law recognizes three types of local authorities: municipalities, which provide the framework for urban centers with populations of over 20,000; local councils, which manage towns with populations of between 2,000 and 20,000; and regional councils, which are responsible for several villages grouped within a certain radius.

 

Each local authority is administered by a mayor or chairperson and a council. The number of council members is determined by the Ministry of the Interior, according to the authority’s population. Currently, there are 73 municipalities, 124 local councils, and 54 regional councils.

 

All municipalities and local councils are united, voluntarily, in a central body, the Union of Local Authorities, which represents them before the government, monitors relevant legislation in the Knesset and provides guidance on issues such as work agreements and legal affairs. Affiliated with the International Association of Municipalities, the union maintains ties with similar organizations throughout the world and arranges twin cities programs and exchanges of international delegations.

 

Elections

Elections are general, national, direct, equal, secret, and proportional. The entire country constitutes a single electoral constituency, and all citizens are eligible to vote from age 18. On Election Day, voters cast a ballot for a political party to represent them in the Knesset.

 

 

Election Day is a national holiday, free transportation is available to voters who happen to be outside their polling district on that day and polling stations are provided for military personnel, hospital patients, and prisoners, as well as for merchant seamen and Israelis on official assignment abroad.

 

The Central Elections Committee, headed by a justice of the Supreme Court and including representatives of the parties holding Knesset seats, is responsible for conducting the elections. Regional election committees oversee the proper functioning of local polling committees, which include representatives of at least three parties in the outgoing Knesset.

 

In each election to date, between 77 and 90 percent of all registered voters have cast their ballots, expressing the great interest taken by most Israelis in their national and local politics.

 

Knesset elections are based on a vote for a party rather than for individuals, and the many political parties that run for the Knesset reflect a wide range of outlooks and beliefs.

 

Local Elections: Elections for local government are conducted by secret ballot every five years. All permanent residents, whether Israeli citizens or not, are eligible to vote in local elections from age 17 and to be elected from age 21. In elections for municipal and local councils, ballots are cast for a party list of candidates, with the number of council seats attained by each list proportional to the percentage of votes received. Mayors and chairpersons of local councils are elected directly.

 

In regional council elections, one candidate from each village is elected by a simple plurality, with those elected becoming members of the council. Heads of regional councils are selected from among the regional council’s members.
 
Local elections are financed by government appropriations, based on the number of mandates that each faction or list wins in the local authority.

 

Political Parties: Israel has a dynamic political landscape with a range of parties representing diverse ideologies and interests. Some of the major political parties active at that time include:

 

Likud Party: The Likud Party started as a group of parties that united in 1973 just before the elections to the 8th Knesset and included Herut, the Liberal Party, the Free Center, the National List, and the Labor Movement for Greater Israel. A right-wing party and one of the largest in Israel, Likud is associated with conservative and nationalist positions. It has been traditionally supportive of security and defense policies and has been in power for various periods.

 

Blue and White Party: Blue and White is a centrist electoral list established in the run-up to the 2019 elections. It includes the Israel Resilience Party, Telem, and Yesh Atid. The former two (headed by Benny Ganz and Moshe Ya’alon respectively) were formed in late 2018 and decided to run together. Following intensive efforts, Yesh Atid’s leader Yair Lapid also decided to head his party into the list. Blue and White is a Zionist Liberal party located in the center of the political map. Formed as a centrist alliance, the party aimed to offer an alternative to Likud’s dominance. It emphasized issues like security, economic stability, and social unity. Blue and White dissolved after internal disagreements, and its members returned to their original parties.

 

Yesh Atid: A centrist party focused on socio-economic issues, Yesh Atid advocates for reducing the cost of living, promoting education, and creating a more equitable society. Yesh Atid became the first Israeli political party to form an “Anglo women’s division” on February 29, 2016, to attract new voters. The Anglo women’s division will focus on women’s issues and female representation in government.

 

Shas: Shas was founded by ultra-Orthodox Sephardic Jews in response to their sense that they were at an institutional disadvantage and were under-represented in Israeli politics in comparison to Ashkenazi Haredim.  With the establishment of Shas on the national level, the Council of Torah Sages, headed by Rabbi Ovadia Yosef, was also established. Rabbi Menachem Shach, the head of the Lithuanian (non-Hasidic) ultra-Orthodox community, and Rabbi Yosef served as the Council’s highest decision-makers. After 1990, Rabbi Shach resigned from this position, leaving Rabbi Ovadia Yosef as the sole spiritual leader of the Shas party. A religious party primarily representing Sephardic and Mizrahi Jews, Shas focuses on issues important to the religious community, such as religious education, family values, and social welfare.

 

United Torah Judaism: United Torah Judaism (UTJ) promotes the interests of the Haredi community in Israel in the areas of education and welfare and regarding specific issues such as army service. It also works to preserve the religious character of the State of Israel. In September 1999, during the 15th Knesset, United Torah Judaism even left the coalition in protest against the shipment of a turbine to the Ashkelon power station on the Jewish Sabbath. Regarding foreign policy and security, United Torah Judaism is a centrist party, which determines its positions based on religious concerns more than security concerns or diplomatic considerations Another religious party, United Torah Judaism, represents the Ashkenazi Haredi community. It also prioritizes religious matters and preserving the traditional way of life.